Saturday, July 27, 2019
Whether music is allowed according to the islamic shari'a Essay
Whether music is allowed according to the islamic shari'a - Essay Example It is imperative to be aware of what our religion teaches us about music, acceptance and tolerance of music, and to what extent we are permitted to listen to music. For this we need to refer to the Quran, Hadith and sayings of the Rightly Guided Caliphs and Prophetââ¬â¢s companions. According to these sources, music has been termed as ââ¬Ëharaamââ¬â¢ in our religion. Interpreters of the Holy Quran have identified the term ââ¬Å"lahwal hadithââ¬â¢ as listening and singing songs, buying music and buying instruments for amusement. Sayyidana Abdullah Ibne Mas`ood, a close companion of the Holy Prophet was inquired the meaning of the phrase ââ¬Å"lahwal hadithââ¬â¢ and he answered, ââ¬Å"I swear by Him besides whom there is no other God, that it refers to ghinaa (singing), (Inter-Islam, 2001).â⬠It is believed that he repeated this statement thrice and his views have been seconded by the Four Caliphs, the prominent Sahaba and other reliable personalities in Islam. Music is forbidden and also regarded as a major sin in the Muslim religion. Playing of musical instruments is also a major sin hence it is haraam to play the guitar, piano, drums etc. Imam Ali ibne Musa Reza says, ââ¬Å"And to be engrossed in musical instruments is also one of the great sins,1 (Bhimji, Saleem).â⬠A verse from Surah Luqman in the Holy Quran is often offered as a proof of prohibition of music, ââ¬ËAnd there are among men those who purchase idle talk in order to mislead others from Allahs path without knowledge, and who throw ridicule upon it. For such there will be a humiliating punishment.â⬠The word ââ¬Å"idle talkââ¬â¢ here refers to the word ââ¬Ëlahwal hadithââ¬â¢ which has been discussed earlier. This word has been interpreted in two more ways but they refer to shirk (polytheism) and diverting people from Allahââ¬â¢s worship which takes us to the same idea of engaging in prohibited activities (Bilaal, 1986,
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